Susanoo

I agree with you. It is this torikumi that I was most surprised on the 2nd. I think that Torikumi which was most excellent also about Tachiai. He broke in ahead forcibly[Fumikomi]. And he bumped into Yotsukasa with the head. Then, he went to hold Mawashi. Then, he did not move forward confusedly, but caught the partner firmly, and did prudent advance[banzen no yori]. The wrestler who gets such a thing does not get down into juryo. If he continues yesterday's sumo, he will be simply promoted to Makuuchi. (Whatever above, it is funny...)

Kaikitsune-san (I dunno...) It is very wonderful Japanese. I was able to understand the thing written by Kaikitsune-san altogether. When talking about it further, possibly I did not need to look at Torikumi of more Sanyaku on the 2nd. I can visualize the scene, reading your description. You and I have observed Sumo in the same viewpoint. And I am very happy about that. I am also the same position in ｆorum as today's you . I have always submitted my English to ｆorum diffident. About what% has the meaning got across to you, as for the text which I am taking out to Featured rikishi? Kintamayama-san (Applauding...) I have seen your Japanese repeatedly in Japan. I know that you will also master a Kanji character freely. This Japanese is perfect. You have reached the uncanny top. Moreover, if there is an opportunity, please write also in Sumo gamers or NoriC. Manekineko-san (Sign of approval) I want to tell you the same thing as it is as you said. Your Japanese is also perfect. A Japanese teenager is Japanese to superior like you. Nishinoshima-san (Whatever above, it is funny...) Maidoooo... hisashiburi yanee . Konbasho wa mokattemakka. Watashi wa bochibochi desuwa. Mata osaka-ben no ude o agetan to chau? Meccha omoroi nowa osaka-ben ya nashini annta no houya de.

I think that Chiyotenzan is most unique rikishi in the present sekitori. He hardly uses Atari at Tachiai, Oshi, Yori, and the basic work of sumo. Therefore, pains are taken for me to remember how he won. I can remember easily the scene in which he reversed on his back by Koshikudake repeatedly, and lost. A rikishi's image which many people visualize points to a rikishi's forcibleness and animateness in many cases. He is the rikishi located in the opposite poles of the image surely. However, I do not deny that his unwilling condition in present is what is depended on illness and an injury. The person who looked at his present Sumo may think that weight training is required for him. However, those who know Sumo of his past should not think so. He showed us the high level of his potential capability enough at the time when he was continuously awarded Sansho from the time of Shin-nyumaku. In Torikuchi at that time, the thing without Atari at Tachiai is the same as now. However, he had the form of Kuisagari in a low posture like Aminishiki. And although he was retreating, the throw from the disadvantageous posture in Dohyo-giwa was used, and, occasionally he let out Watashikomi. It had farther than that present of him exceeded the softness of the body which absorbs pressure. The quality of softness completely differed from present. If I express the difference in the softness -- never -- limply -- it is not -- it becomes the softness which built in the tough spring. He excelled in using the pliability of the body, and the form of the circle of a Dohyo. However, I do not think that his Torikuchi of those days was perfect. He chose Sumo always united with the waging partner, and was compensating it with the pliability of his body. Even if he becomes a disadvantageous posture, he is blessed with the physical strength of only the nature which can be regained from there. He was able to get a victory easily, even if it did not make a great Keiko. I think that the environment has made exercise of him disagreeable. Anyway, Torikuchi which attaches the spare time after being controlled by the waging partner is less than Torikuchi which controls a waging partner itself. That is the big difference between him and Aminishiki. Sumo of Aminishiki is precise and logical. Therefore, he does not almost have moving the body meaningless. He aims at always controlling a waging partner. I imagine that Chiyotenzan has been easily fixed to Sanyaku though it had sumo to which he retreats even if, if it was trying hard in order that he might obtain the style of Aminishiki. Although it is needless to say, the Torikuchi of Aminishiki is the result of very severe Keiko which progressed itself and was performed, in order to compensate the physique with which self is not blessed. The comparison with Aminishiki which I have described so far carries out a principle [ the condition of the heyday of Chiyotenzan]. In the last basho, both poor health was clear to anyone. As a result, I have noticed one thing. Torikuchi is more alike for the direction when two of them are worse than the ironical time with sufficient condition rather especially. :-(

In order to find the feature of Torikuchi, it is one person in the rikishi over whom I take pains most. As a rikishi same type, Daishi and Takamisugi occur to me. These two rikishis as well as Jyuzan with very few features. If singing a song and a sumo-jinku are removed, in a form, Torikuchi, and potential capability, it is practically equal three rikishis. However, in an actual result, there is certainly a difference. I still think that it of Daishi with an actual result middle in three rikishis' inside is a position according to capability common to three rikishis. Although I also know the fact that Takamisugi only experienced Sanyaku, I still do not think that he has exceeded other two rikishis by capability. For Takamisugi, many powerful rikishis of same Heya in Makuuchi those days, he does not have waging war with them naturally, and had received the benefit maximum by that Jyuzan and Daishi are almost the same in a hometown, Heya, form, and Torikuchi. The difference of the grade of an injury turned into a difference of an actual result. It is the feature of Torikuchi of Jyuzan that it is featureless. I have not depreciated that. If a way of speaking is changed, although he will not have the point of having excelled specially, either, it is that there is also no especially conspicuous fault. It is shown that the contents of Sumo of him of May basho this year do not almost have a decline by age to him. He showed the Sokkou-ｚumo[swift attack sumo] by forcible Tsukioshi or Migizashi after a long time. Originally, to the rikishi of linear Tsukioshi-ｚumo, dexterous correspondence is possible for him. To a rikishi with weak pressure, he pushes in at a stretch. On the contrary, when a waging-war partner's pressure is strong, the ｒｅｖｅｒｓａｌ by Tsukiotoshi of Dohyo-giwa is shown frequently. However, to the waging-war partner whom exceeds with not power but speed, or footwork also by Oshi-zumo or Yotsu-zumo, he can seldom cope with it. I think that ｈis keeping the Sumo of Sokkou with Migizash-Kaina-o-kaeshi in mind from now on is bringing about the best result for him. :-)

you -- the thing of search was found to the site in Japan And I translated only the main point into English. If you wish, I will translate all into English and will come out. http://www.bell.jp/pancho/travel/yamanobe/sumo_jinja.htm [The first photograph] Torii of the entrance of the Sumo shrine it is supposed that was built to the birthplace of Sumo in the Nara Sakurai city. [The second photograph] Marks of the capital of the Emperor 12th generation Keikou in the side of a way which leads to a Sumo shrine. However, it is deficient in a basis. [The third photograph] The open space of four cherry trees assumed as the pillar of four corners of a Dohyo is in a Sumo shrine. Small Hokora( 祠 ) which is likely to collapse in the inner part of [ left-hand ] the open space at any moment was enclosed by miscellaneous trees, and builds that it is lonely. The shrine where this deifies Nomi no Sukune. [The 4th photograph in question] The five-ring tower where it is reported that this is Nomi no Sukune's grave. The about 5km southwest point of a Sumo shrine. Just,it is between Yamato Asakura Station and Hasedera Station on Kintetsu Osaka line as Jonosuke-san said. It builds in the precincts of a temple of Jyuuni-bashira[ 12 pillar]shrines in Izumo, Sakurai-shi. From the first, Nomi no Sukune's mound suited till 1883 at the place of about 150m of southwest of the present five-ring tower. The huge five-ring tower was placed on it at the magnificent mound which the diameter of 20m or more has. Although Rikishis were visiting always from primitive ages, it will be pulled down suddenly in Meiji 16 and it will be said that the five-ring tower was moved to the place of present then. When a mound is broken and 朱 (red dye) which was in the mound is thrown away into nearby Hatsuse-river, the tradition that the river dyed red three evenings on the third still remains. Moreover, it is said that a having a child comma-shaped bead, a clay figure, a straight sword, earthenware, etc. were excavated. From the hit with Nomi no Sukune's mound, many fragments, such as Jomon ware, and Yayoi style earthenware, unglazed ceramic ware, excavated in 1967. For this reason, it is guessed that people lived from the ancient times of the Jomon [ from B.C. 12000 to B.C. 2500.] period. (Laughing...)

Thank you, Kintamayama-san. My study was insufficient and I did not know at all. I knew making it read with Yamato by 山舎, and was doubled study. :-(

I like the rｉｋｉｓｈｉ with a violent temperament who takes out fight to the front. Even if such rikishis' waging war, for example, Asashoryu-VS-Kakizoe, will have a result how, I am excited very much. Although Kaki never suits Asa, it throws all the power that he can have. In hon-basho, although it is very natural, he aims at winning. In a Keikoba, neither the meaning which determines victory or defeat, nor necessity exists at all. Usually it tries that the purpose of Moushiai becomes a form for oneself Jyubun, and not to become in partner Jyubun. In Ｋeiko, I do not say to sin that he is conscious of victory or defeat like a Ｈonbasho. However, it is sin to devise the work which may make a partner injured. In various performance of a sport combative, sumo requires patience of a contestant most. Probably, of course, Asa understands that. However, the instinct of the wildness with which he is born always denies it. Sure enough, does surrounding environment allow it forever? The rikishis who have avoided exercise with Asa well until now may refuse clearly from now on. Sadogatake of retirement age nearness which is probably most angry to this incident may make Asa a fellow traveler. Or since the role of mediation of Japan is continued with Mongolian, Kyokushuzan which dislikes an damage to image does not seem to be silent to me. Naturally, if Kyokai also has the popular rikishi of first-class company backup crushed, it is troubled. This incident feels danger considerably. :-(

The world knows the name according to the actual result of judo, and there are not many people included in the sumo world. The latest Rikishi who remain in my memory are Wakanojyou and Hattori (Fujinokawa). Wakanojyou was the champion of the team event of high school judo, since it was well-built, was expected very much and initiated into the sumo world. Hattori has the actual result of having excelled further. Although he is the champion of the individual match of high school judo and much was expected in the future, since it got injured in the waist, from the university, it converted to sumo wrestling. him -- a kind -- it is the owner of a rare grapple sense and many titles were gained also in university sumo wrestling. Naturally, the maximum expectation was attracted from the circumference those days. However, even if he went into the waist which the judo time hurt at the sumo world, he was troubled. being common to these both of a judo graduate -- Koshidaka (the center of gravity is high) and Waki-no-amasa (the side is open) -- and it is pushed and is weakness They had forced an always disadvantageous posture and the last used forcing Kotenage in many cases. Although they were very strong when Mawashi had been held, they were wrong in the process until it becomes the form. This is applied to many of Rikishi who have not experienced not only a judo graduate Rikishi but university sumo wrestling. That is, they cannot hit with the head at Tachiai. It hits with the head, and or it makes a partner bend backward, a partner's posture is broken down and Mawashi is held. Although it is not so easy that it says by the mouth, the wrestler who can hit with the head merely comes out so much, and is rightly advantageous. If Yamato-kun is not afraid of hitting with the head, I think it possible to win a promotion rather than two seniors. There was a Rikishi of Shikona called Yamato before. Surely, I have remembered that it was a classmate in Hawaii of Akebono. By early retirement, under his real name, he will not come out, since it is not a name with not much sufficient GEN. :-(

Tochisakae has beautiful Torikuchi of Sumo similar to Tochiazuma. Tachiai, hits with the head keenly with a low posture, and starts a waging-war partner's body. Then, it comes out in front at a stretch by Ottsuke or Morohazu. When it does not advance at a stretch before, or when a waging-war partner has the far large body, it lets out Inashi and Tsukiotoshi from a quick motion. On the other hand, since he rushed honestly with the low posture each time, he became the victim of Hennka frequently. Moreover, since he progressed before at a stretch, without holding Mawashi, when losing, he was based on Hiki or Hataki in many cases. Mawashi is held shallowly, without depending only on Ottsuke, and if it moves forward (it naturally does not rest the middle), I think that I can win to a slight degree. My having stated so far is related with Sumo when his condition is good. how to win recently and how to lose -- him -- original -- then -- there is nothing . He is left on the repeated injury and the unwilling situation sick therefore for a long period of time. Moreover, the day of Senshuraku of last basho has also newly hurt his wrist. Since his Sumo is too honest, when the condition of confidence is bad, I think that he also needs to let out Hiki or Htaki and to keep a status. Since he has speed, if the thing to the extent that he keeps a status even if as his condition is bad is easy, I will imagine. I want to see the wen of his shoulder rise proudly again. :-)

A large-scale place of discussion like this Forum does not exist in Japan. However, people of the very rich opinion about sumo wrestling are opening the homepage uniquely. It is possible to perform intense discussion there. Like this Forum, if someone raises a problem, surely various interesting opinions will come out. However, those homepages are in the state in which the most was isolated. This thing is the big difference from this Forum, and the discussion about our sumo is the factor which lacks in climax. That the leader which summarizes the flooding homepage does not exist may have as a reason that there are few people familiar with both a computer and sumo. I confidence has spoken in the very small area of such inside. It is because the purpose in which I participate is in the personal character of the janitor of a homepage, or it of a participant rather than debating. If the fans of a generation younger than 43-year-old I will increase in number from now on, a situation will also change. There are many elderly people unrelated to the Internet among eager Japanese sumo fans. And there are not few people who do not have good feeling to setting sumo as the object of a game among them. Since I am showing up here, I have the view which is different from them also about a game. However, I can also understand their idea. There are those who regard sumo as a divine work (the event which people offer to God, Japan religious thing from ancient times) among those men considerably. They take out to language, it is not said and they have the thought potentially. Although I like a game, simultaneously, I also like the tradition and the style of sumo and, of course, also have the sense of the reverence to rikishi. However, a little it of me is different for it of them. For example, it even dislikes they even making it the dislike for the scandalous report about a wrestler to be carried by the newspaper, and making it into subject. They are going to look at only a portion good [ without considering as our how looking at all like ]. If the latest report is probably greatly afflicting them, I will imagine. Before, the Nihon Sumo Kyokai constructed their mind and was coping with it well. And it supports to them and there are an association and the whole surface which can be maintaining pride. the performance of sumo -- you -- since tradition and form are respected so that it may know, it is not a rational form Since the taxation system of a foundation where it was treated favorably is applied to the J-S-Kyokai, although sumo has lapsed into the unpopular state, the management state of an association is healthy. The association should merely have big uneasiness in the future state which a fan's aging brings about. Moreover, professional baseball exists as a sport which puts on Japan and that it is popular and far exceeds the sumo of a national game. Entry of IT company of the activity which a young generation manages there succeeds one another, and the things itself are like [ which become newspaper top news ]. Those companies' names have not been on the member list of Kouenkai (group which supports rikishi and Heya economically and aids them). Moreover, they have not offered even Kensho which is a small amount of money for the company of the activities, them. That is also one of the causes which have irritated the association. For an improvement in image of acquisition of a new fan and sumo, various services and improvements will be made recently because [ those ]. Whichever it makes it, such correspondence is more nearly required for the organization aiming at profit. I think it important to lose neither tradition nor a style nor pride with it. Since I bought new translation software, I got carried away and have written such a long sentence. I have noticed this sentence now being the opinion which was considerably far apart from the main subject of this post. I'm sorry. (Applauding...)

Every day, it is being reported about violent keiko of Kaio and his will. It is necessary that the rikishi who aims at the high rank shows a declaration of intention clearly in the neighborhood, and it is effective . It is the process not to miss it by his violent keiko to tell kyokai and rikishi, a report and a fan its intention. But, I feel a worry with his violent keiko very much. Because, he accomplished violent keiko, and faced the regular sumo tournament, and then it was seldom rewarded with the result which confidence was wished to too much. He always says that fatigue is piled up on the waist. It was said that he was severe in case of a tournament in Nagoya as well about the condition that mawashi was being wound around the waist for a long time. Last basho, he made the matter that basho was met with the physical condition with no fatigue the main purpose. He hardly did keiko on the dohyo, and baseball and soccer were being played instead. Then, he was rewarded with the result which no one expected. I know that he never continues violent keiko to the end. But, he is carried away too much, and I am anxious for the thing as for his taking time to go into that rest. He will be able to attain a purpose even if only this time doesn't show the ability to exceed it by far from usual. He has already completed such a mood. I think that it is the way that it approaches a purpose more to change it to early light adjustment no less than one day. I say "It is dangerous to do it too much." repeatedly.

I saw the same newspaper, too. A 31-year-old married woman leaves a family, and a situation to join in J-language school in foreign is hard for me to appreciate. At any rate, the factory where they were employed proceeds personally, and it is a fact to depend on the foreigner of illegal working. Then, it is seen from the conditions of the disclosure, and the dealer who employed them is thought to have a mark (secret inquiry) given by the authorities very from former times. Probably, it considers that it was a famous factory between the people who come from the various Asian countries to Japan for working away from home illegally. I am a feeling which it wants to pray it from 【 that there are no relations with that factory and Asashoryu】.

As for the career as a sumo wrestler of Wakanoyama, a battle with the diabetes occupies that most so that everyone may say. Therefore, a judgment 【 the contents of his Sumo of the last basho are declines by the age 】 is difficult. But, I am presuming that he has a decline by the age a great deal. I think that it is never in Jyuryo at least if he doesn't have diabetes even if it is so, too. He had been remarkable for several years, and durability was reduced. Generally his tactics (torikuchi) is estimated to attack it more insistently from the bottom from the bottom. But, as for him of the age of prosperity, it was the powerful sumo wrestler whom it was possible for to push it away with physical strength even from the condition which stopped for a while in the middle of torikumi. One doesn't only and just move backward conversely at present, and he doesn't have the pattern of the certain victory. It is possible that it holds out 【 the time that it has it by his not moving backward 】. But, it consists of the surroundings where it passed through thirty seconds with his losing the power to attack it before most and only bearing it 【 only 】. It stops having a foot advanced in the front, and he after that is pulled down in the front. He can't follow an opponent's movement, and it is made to look aside, and yields with another case again. This is his present condition. He is the sumo wrestler of the push sumo wrestling of the legitimate descent which is faithful to the basis. Therefore he can't do the somo of the deception, and he is in the present difficult situation. I take the case of Tamakasuga, and explain a little more concretely. There are many common points with him in Wakanoyama. It is the same age. The certain victory pattern of the age of prosperity is lost at present. It has the injury of the degree that it is the same and illness. The same sumo wrestling style (push sumo wrestling). The decisive difference exists conversely in two people. Tamakasuga uses the tactics (Hiki,Hataki,Inashi) which is hardly used extensively by Wakanoyama. Improvement in that technology is possible by this tactics' having passed through the age, too. In addition, it doesn't almost need to depend on physical strength and durability. Therefore, it is the skill which is very effective in the sumo wrestler of (especially, push sumo wrestling) who passed the age of prosperity. I think that a cause with Wakanoyama which is the legitimate descent more a difficult situation is this. The silhouette of Wakanoyama bordered black has been becoming faint a little. It seems to be so because a white color has been mixing with his body hair. His edge gets lighter, and he change completely like the silver-back , and I expect that he takes powerful sumo wrestling again.

まちがい おまへん。　 (Showing respect...) 西乃島さん。 Yes, whoever sees me how, I am obvious Osakan. I am a skillful Osakan very much because my age is 43 years old.

まいど！ 西乃島さん。 Thank you for the word of the welcome by Japanese. I am raised in Osaka at a person born in Osaka. Then, I followed merchant's father, and became a merchant. I say "Maido, Ookini" as a merchant's usualness 100 times in the day. Therefore, when I have an eye with the person, my mouth is the structure to raise that word automatically.(Bleh!)

Kon nichiwa Jonosuke-san（女の助or助の助？）. I had it about my shikona, and only manly rough impression had me. But, when I saw a woman's gyoji-san's name in Bench sumo game, I noticed that everywhere who spoke English had the possibility to have feminine impression to my shikona.(Sign of approval) You shouldn't think silly yourself because I am not caring about the impression which the name gives to the person at all. Takanowaka suffered great damage with the nose in the knee sa well in case of that torikumi.(Applauding...) That injury becomes a base, and he piles up injury, and he is forced to be in the present unsatisfied position. I think that he is in the upper position more than Kotomitsuki without a torikumi like that bad dream. If you don't have a nose tormented by Susan at that time, I imagine that you may have been in the ozeki at each sumo games now. (Showing respect...)

Konnichiwa Fujisan-san I appreciate your having me seen with the gentle eyes. I don't know how my word and a sentence are introduced to everyone. Because I am such condition now, contribution has the possibility to become one way from me, too. (Playing ball...) And, even if it faces the contribution that everyone expressly addressed it to me, I can't understand meaning, and thinks that it is sometimes understood by mistake. Therefore, I contribute it fearfully now, too. I like it very much to read the contribution of the visit everyone more than before, and everyone's thought and a word are very fresh for me 【 this Forum 】. When I continue the sentence any further, it stops understanding what one is writing, and seems to make a mistake.B-) It is ended in this side because it isn't decided later that the hand of boss' A---san must be able to trouble me.:-)

Thank you , Manekineko-san. Because English can't be used well, the thing which this short sentence is thought about, too, takes me about 30 minutes.:-) Your message [ Make yourself at home!] is a very grateful word for such me. I work to relax as much as possible and can to participate. This "work" is no good ? . (Bleh!)

I appreciate the word of everyone's warm welcome very much. I always listen to everyone's opinion, and it lets me study.(Being ninja...) Therefore, the knowledge that I am related to the sumo, and information are delivered to everyone, and it thinks that it never does very much. Only, I am hoping to enjoy it with a topic such as sumo wrestling with everyone forever and ever. As Adachinoryu-san said, my shikona was quoted from 素戔嗚尊 (Susanoo no mikoto) which was God of the myth to appear in the Kojiki(old thing notes).(Sign of approval) Though it is very dreadful, of course I never give my name with daily life, and it is using stealthily only in the game of the net. The word of 尊 (Mikoto) omitted only that part because it meant God that that was precious. I may not add it to the expectation of Burainoan（無頼乃闇）-san because I am an ordinary man.(Clapping wildly...) And, the picture pasted on the column of the photograph of the profile was used for the dust wrapper of the book which translated Kojiki contemporarily. Especially good gratitude to Amanogawa-san.(Heart) It had you teach, and I finally knew how to send this reply contribution. You are the boss of the Japanese gamer, and really a goddess. As for me, a heart is making the trophy of Sekitori Oracle wait now. Though I can only participate and happy, it is the best joy for me that moreover I can have a honorable thing.:-P It is this S-O and S-TOTO that I participated in the game related to Super Banzuke for the first time. I will refresh a feeling of gratitude for Zenjimoyto-san whom it took care of in case of participation every time this trophy is seen, and Amanogawa-san.